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کتاب الامارۃ والقضاء

Hadith 3719

بَابُ الْأَقْضِيَةِ وَالشَّهَادَاتِ

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کتاب الامارۃ والقضاء

بَابُ الْأَقْضِيَةِ وَالشَّهَادَاتِ

Zujajat al-Masabih 3719Volume 3

العربية

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٣٧١٩- فِيهَا فَاجِرُ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللهَ يَوْمَ الْقِيَامَةِ وَهُوَ عَلَيْهِ غَضْبَانُ). فَأَنْزَلاللهُ تَصْدِيْقَ ذَلِكَ: ﴿إِنَّ اَلَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَنِهِمْ ثَمَنَا قَلِيلًا﴾ إِلَى آخِرِ الْآيَةِ.مُتَّفَقُّ عَلَيْهِ.
Possible references (unverified, pending editorial review)
  • Candidate: Sahih Muslim 138a (unverified) 95% confidence
  • Candidate: Sahih al-Bukhari 2416 (unverified) 94% confidence

Confidence and text similarity are not editorial verification.

Commentary and footnotes (1)

Note 1

(1) Regarding the saying: Whoever swears a deliberate false oath, etc.: A deliberate false oath is one where the person intentionally lies to seize a Muslim’s property, as if restraining himself to that oath, as indicated by the saying: He is immoral, meaning a liar, with the phrase being circumstantial. This shows that lying in testimony is a form of immorality, referring to the ghamus oath. Gathered from al-Marqah. In Badhl al-Majhud, Ibn Battal said: This verse and hadith are evidence for the majority’s view that the ghamus oath has no expiation, as the Prophet (ﷺ) mentioned its intent, sin, punishment, and disobedience without mentioning expiation, unlike the contracted oath, where he said: Let him expiate his oath and do what is better. Ibn al-Mundhir said: We know no Sunnah indicating those who require expiation, like al-Shafi‘i, but it supports those who do not, like Abu Hanifa.