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Heart-Softening Narrations

Hadith 5152

Chapter on Warning and Caution

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Heart-Softening Narrations

Chapter on Warning and Caution

Zujajat al-Masabih 5152Volume 4

English

Abu Hurairah (may Allah be pleased with him) narrated: When the verse And warn your closest kindred (Ash-Shu‘ara: 214) was revealed, the Prophet (ﷺ) called Quraysh, and they gathered. He spoke generally and specifically, saying: “O Banu Ka‘b ibn Lu’ay, save yourselves from the Fire! O Banu Murrah ibn Ka‘b, save yourselves from the Fire! O Banu Abd Shams, save yourselves from the Fire! O Banu Abd Manaf, save yourselves from the Fire! O Banu Hashim, save yourselves from the Fire! O Banu Abd Al-Muttalib, save yourselves from the Fire! O Fatimah, save yourself from the Fire, for I 1 possess nothing for you from Allah except the ties of kinship, which I will honor with its due.” [Narrated by Muslim] In the narration [Agreed Upon]: He said: “O assembly of Quraysh, purchase yourselves; I cannot avail you anything against Allah. O Banu Abd Manaf, I cannot avail you anything against Allah. O Abbas ibn Abd Al-Muttalib, I cannot avail you anything against Allah. O Safiyyah, aunt of the Messenger of Allah, I cannot avail you anything against Allah. O Fatimah, daughter of Muhammad, ask me whatever you wish of my wealth, but I cannot avail you anything against Allah.” The author of Al-Madarik said: He specified them to dispel any suspicion, as a person may be lenient with relatives, or to make them know he cannot avail them anything against Allah, and that salvation lies in following him, not in nearness to him.
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Commentary and footnotes (3)

Note 1

for I possess nothing for you from Allah

(1) His statement: “for I possess nothing for you from Allah” – this monotheism aligns with exclusivity. Though he may benefit believers with intercession where he intercedes and is interceded for, he expressed it absolutely to instill fear against relying on him and to encourage striving. This is further explained in Zayd’s Amr. (As stated in Al-Mirqat)

Note 1

قوله

(۱) قوله: فإني لا أملك لكم من الله شيئًا وهذا التوحيد على وفق التفريد، وهو اله وإن كان قد ينفع المؤمنين بالشفاعة حيث يشفع ويشفع، لكن أطلقه ترهيبا لهم على الاتكال عليه وترغيبا لهم على الاجتهاد، وفي أمر زاد المعاد. كذا في «المرقاة».

Note 1

صاحب مدارک نے کہا ہے کہ آپ ﷺ نے نفی تہمت کیلئے اس طور پر ذکر فرمایا؛ کیونکہ انسان اپنے قرابتداروں کے ساتھ نرم برتاؤ کرتا ہے یا اس لئے کہ وہ جان لیں کہ وہ ان سے اللہ کے مقابلہ میں کچھ کام نہیں آئیں گے، کیونکہ نجات انکی اتباع و پیروی میں ہی ہے نہ کہ رشتہ داری میں۔