English
Abu Musa (may Allah be pleased with him) narrated: "The sun eclipsed during the time of the Messenger of Allah (ﷺ). He rushed out in alarm, fearing it might be the Hour, until he reached the mosque. He led us in prayer with the longest standing, bowing, and prostration I had ever seen him perform. Then he said, 'These are signs that Allah sends to instill fear in His servants. When you see them, rush to remember Allah, supplicate, and seek His forgiveness.'" [Narrated by Al-Tahawi]
Bukhari and Muslim narrated something similar.
In a narration by them: Aisha (may Allah be pleased with her) said, "I never performed a bowing or prostration as long as that."
In another narration by them from Aisha: "The Messenger of Allah (ﷺ) said, 'The sun and the moon are two signs among the signs of Allah. They do not eclipse because of the death or life of anyone. When you see them, remember Allah, 1 say the takbir, pray, and give charity.'"
In another narration by them from Abdullah ibn Abbas: "The eclipse ended 2 as he finished the prayer. He said, 'The sun and the moon are two signs among the signs of Allah. They do not eclipse because of the death or life of anyone. When you see them, remember Allah.' They said, 'O Messenger of Allah, we saw you reach for something during the prayer, then we saw you step back.' He said, 'I saw Paradise and reached for a cluster of grapes. If I had taken it, you would have eaten from it as long as the world exists. I also saw Hell, and I have never seen a more terrifying sight. Most of its inhabitants are women.' They asked, 'Why, O Messenger of Allah?' He said, 'Because of their ingratitude.' It was said, 'Do they disbelieve in Allah?' He said, 'They are ungrateful to their husbands and ungrateful for kindness. If you were to do good to one of them for a lifetime, then she saw something from you (she disliked), she would say, "I have never seen any good from you."'"
In another narration by them from Aisha: "He said, 'O Ummah of Muhammad, by Allah, no one is more jealous than Allah when His servant or maidservant commits adultery. O Ummah of Muhammad, if you knew what I know, you would laugh little and weep much.'"
In a narration by Nasa’i: "The Prophet (ﷺ) rushed to the mosque one day when the sun eclipsed. He prayed until the eclipse ended, then said, 'The people of ignorance used to say that the sun and moon do not eclipse except for the death of a great person. But the sun and moon are two creations among Allah’s creations. They do not eclipse for the death or life of anyone. When either of them eclipses, pray until it clears or Allah decrees something else.'"
Possible references (unverified, pending editorial review)
- Candidate: Sahih Muslim 912 (unverified) 98% confidence
Confidence and text similarity are not editorial verification.
Commentary and footnotes (5)
Note 1
(1) The statement: "Remember Allah." Abu Hanifah, Malik, and Ahmad said: "There is no sermon for the eclipse prayer." They argued that the Prophet (ﷺ) commanded prayer, takbir, and charity but did not command a sermon. If it were a Sunnah, he would have commanded it. Additionally, it is a prayer that individuals perform at home, so a sermon is not prescribed. The Prophet (ﷺ) delivered a sermon after the prayer to teach its ruling, which seems specific to that occasion. It is also said that he delivered the sermon to refute the claim that the sun eclipsed because of Ibrahim’s death, as mentioned in the hadith. This is stated in ‘Umdat al-Qari.
Note 2
(2) The statement: "The eclipse ended." In Al-Bahr, it is said: "The sermon he delivered on the day his son Ibrahim died and the sun eclipsed was to refute those who said the eclipse occurred because of his death, not because it was a prescribed practice. Therefore, he delivered the sermon after the eclipse ended. If it were a Sunnah, he would have delivered it before, like the prayer and supplication." This is mentioned in Rad al-Muhtar.
Note 1
(۱) قوله: فاذكروا الله : قال أبو حنيفة ومالك وأحمد لا خطبة فيها، قالوا: لأن النبي ﷺ أمرهم بالصلاة والتكبير والصدقة، ولم يأمرهم بالخطبة، ولو كانت سنة لأمرهم بها، ولأنها صلاة كان يفعلها المنفرد في بيته، فلم يشرع لها خطبة. وإنما خطب بعد الصلاة ليعلمهم حكمها، وكأنه مختص به. وقيل: خطب بعدها لا لها، بل ليردهم عن قولهم: إن الشمس كسفت لموت إبراهيم كما في الحديث. قاله في «عمدة القاري».
Note 2
(۲) قوله: وقد تجلت: قال في البحر»: وما ورد من خطبته يوم مات ابنه إبراهيم وكسفت الشمس، فإنما للرد على من قال: إنها كسفت لموته، لا لأنها مشروعة له. ولذا خطب له بعد الانجلاء. ولو كانت سنة له الخطب قبله، كالصلاة والدعاء. قاله في رد المحتار».
Note 1
ہونے تک نماز پڑھا کرو، ہاں اگر کوئی ایسی بات ظاہر ہو جائے جس کی وجہ سے نماز نہیں پڑھ سکتے ہیں (جیسے گہن لگا ہوا آفتاب ڈوبنے لگے یا گہن ایسے وقت ہو جبکہ اس وقت نفل نماز پڑھنا جائز نہ ہو تو ایسے وقت نماز نہیں پڑھنا چاہئے بلکہ انجلاء تک دعاء اور استغفار میں مشغول رہے۔ جیسا کہ ردالمحتار میں مذکور ہے۔)