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Prayer

Hadith 1428

Chapter on Congregational Prayer and Its Virtue

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Prayer

Chapter on Congregational Prayer and Its Virtue

Zujajat al-Masabih 1428Volume 1

English

It is narrated from Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace be upon him) said: "By the One in Whose Hand is my soul, I was about to order that firewood be gathered, then order the call to prayer to be made, then appoint a man to lead the people in prayer, and then go to the men who do not attend the prayer and burn their houses down. By the One in Whose Hand is my soul, if any one of them knew that he would find a fat bone or two good hooves, he would attend the Isha prayer." [Narrated by Al-Bukhari and a similar narration is found in Muslim] In Al-Mirqah, it is said: "The Hadith indicates the obligation of congregational prayer. The apparent texts of Ash-Shafi'i indicate that it is a communal obligation (Fard Kifayah). I say: The apparent meaning of the Hadith contradicts this, for if it were a communal obligation, those who neglect it would not deserve punishment." Sheikh Ibn Al-Humam said: "There is no doubt that it was established during the time of the Prophet (peace be upon him) in his mosque, and yet he said what he said about those who stayed behind and intended to burn their houses. Such a statement was not made about those who missed funerals, even though they were performed by others." Al-'Ayni said: "The obligation of congregational prayer is also indicated by the prayer of fear, which involves actions contrary to prayer, and such actions are not performed for a communal obligation or a Sunnah."
Possible references (unverified, pending editorial review)
  • Candidate: Sahih al-Bukhari 644 (unverified) 99% confidence
  • Candidate: Sahih Muslim 651b (unverified) 90% confidence

Confidence and text similarity are not editorial verification.

Commentary and footnotes (1)

Note 1

ف: اس حدیث شریف میں حضور صلی اللہ علیہ وسلم کا ارشاد گرامی ہے کہ نماز باجماعت میں شریک نہ ہونے والوں کے مکانات کو آگ لگا دوں۔ ابن قیم نے کہا ہے کہ اس قسم کی یہ وعید ظاہر ہے کہ صغیرہ گناہ پر نہیں ہوتی، اس لئے ثابت ہوتا ہے کہ مسجد کی جماعت کا ترک کرنا کبیرہ گناہ ہے، اور حضور صلی اللہ علیہ وسلم نے شروع سے اپنی وفات تک جماعت پر مواظبت فرمائی اور جماعت کے ترک کی اجازت نہ دی، اگرچہ کہ اذان سننے والا نابینا ہو، اس سے بھی ثابت ہوتا ہے کہ جماعت کا مسجد میں ادا کرنا واجب ہے۔ (مرقات، ابن ہمام اور عینی)۔