Hadith 3242

English

‘Amr ibn Shu‘ayb reported from his father from his grandfather that the Messenger of Allah (ﷺ) said, “The two parties to a sale have the option as long as they have not separated, unless it is a sale with an explicit option. It is not permissible for one to separate fearing that the other may rescind.” [Narrated by At-Tirmidhi, Abu Dawud, and An-Nasa’i] At-Tirmidhi said, “Some scholars, including those from Kufa, held that separation is verbal, as reported from Sufyan Ath-Thawri and Malik ibn Anas.”

Possible references (unverified, pending editorial review)

Candidate: Jami al-Tirmidhi 1247 (unverified) 97% confidence
Candidate: Sunan Abi Dawud 3456 (unverified) 96% confidence
Candidate: Sunan al-Nasa'i 4483 (unverified) 85% confidence · Validation similarity: 0.753

Confidence and text similarity are not editorial verification.

Commentary and footnotes (9)

Note 1

as long as they have not separated

(1) The statement "as long as they have not separated": Likely refers to the parting of hands, which occurs only after the contract is concluded, supporting our view (Al-Mirqat).

Note 2

unless it is a sale with an explicit option

(2) The statement "unless it is a sale with an explicit option": If they separate, their option is void unless the contract includes a stipulated option (Al-Mirqat).

Note 3

It is not permissible for one to separate

(3) The statement "It is not permissible for one to separate": Means physically leaving the session (Al-Mirqat).

Note 4

fearing that the other may rescind

(4) The statement "fearing that the other may rescind": This explicitly supports our view, as rescission only applies after a binding contract. If the option of session existed, rescission would not be requested (Al-Mirqat).

Note 1

قوله

(۱) قوله : ما لم يتفرقا : لعل المراد بالتفرق تفرق الأيدي، فإنه لا يكون إلا بعد تمام العقد، وبه يتقوى مذهبنا. قاله في «المرقاة».

Note 2

قوله

(۲) قوله: إلا أن يكون صفقة خيار : يعني إذا تفرقا بطل خيارهما إلا أن يكون العقد بيع خيار أي بيعًا شرط فيه الخيار. كذا في «المرقاة».

Note 3

قوله

(۳) قوله : أن يفارق صاحبه أي بالبدن بأن يقوم من المجلس ويخرج، كما في المرقاة».

Note 4

قوله

(٤) قوله: خشية أن يستقيله أي يطلب منه الإقالة، وهو دليل صريح لمذهبنا؛ لأن الإقالة لا تكون إلا بعد تمام العقد، ولو كان له خيار المجلس لما طلب من صاحبه الإقالة. كذا في «المرقاة».

Note 1

ف: اس حدیث شریف سے یہ معلوم ہوتا ہے کہ مال میں کچھ عیب رکھ کر بیچنا اور عیب کے ظاہر ہوجانے کے ڈر سے جدا اٹھ جانا جائز نہیں ہے۔ جیسا کہ اشعۃ اللمعات میں مذکور ہے۔

In this book

Sales

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Note 2

Note 3

Note 4

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Note 2

Note 3

Note 4

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