English
Ibn Abbas (may Allah be pleased with them) narrated that the Prophet (ﷺ) said: If a man says to another man, O Jew, strike him twenty times. If he says, O effeminate, strike him twenty times. Whoever has intercourse with a forbidden relative, kill him. [Narrated by al-Tirmidhi.] This is a deterrent and policy, and his ruling is the ruling of other adulterers.
Possible references (unverified, pending editorial review)
- Candidate: Jami al-Tirmidhi 1462 (unverified) 97% confidence
Confidence and text similarity are not editorial verification.
Commentary and footnotes (5)
Note 1
(1) The statement: If a man says to another man, O Jew, etc.: Abu Burda’s narration is abrogated by this narration, as it is established that the Prophet (ﷺ) exceeded ten lashes. [Taken from al-Luma’at.] In al-Durr al-Mukhtar: The one who insults with O effeminate or O Jew is disciplined. The criterion is that if he attributes to him a voluntary prohibited act that is considered a disgrace by custom, he is disciplined; otherwise, not. [Ibn Kamal.]
Note 2
(2) The statement: Whoever has intercourse with a forbidden relative, kill him: It is said: This applies to one who permits it. Al-Muzhir said: Ahmad ruled by the apparent narration. Others said: This is a deterrent; otherwise, his ruling is that of other adulterers, stoned if chaste, lashed if not chaste. [As in al-Marqah.]
Note 1
(١)قوله: اذا قال الرجل للرجل يايهودي الخ: حديث أبي بردة منسوخ بهذا الحديث؛ لأنه قد ثبت فيه ان النبي ﷺ کان یجاوز العشرۃ اخذته من (اللمعات) وقال في (الدرالمختار) عزرالشاتم ب(يامخنث يا يهودي) والضابط انه متي نسبه الي فعل اختياري محرم شرعا ويعد عارا عرفا يعزر والا لا.ابن كمال .
Note 2
(٢)قوله: من وقع علي ذات محرم فاقتلوه: قيل: إنه محمول على المستحل لذلك. وقال المظهر: حكم أحمد بظاهر :الحديث. وقال غيره: هذا زجر وإلا حكمه حكم سائر الزُناة، يرجم إن كان محصنًا، ويجلد إن لم يكن محصنًاً. كذا في (المرقاة).
Note 1
اور یہ زجر کے لئے اور سیاسی مصلحت کے بطور ہے۔ اور حکم تو اس کا دیگر زانیوں کی طرح ہے۔