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Jihad

Hadith 4015

The Chapter on What is Permissible to Eat and What is Prohibited

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Jihad

The Chapter on What is Permissible to Eat and What is Prohibited

Zujajat al-Masabih 4015Volume 3

English

Ibn Abbas (may Allah be pleased with them both) narrated: The Messenger of Allah (ﷺ) forbade 3 every fanged predator and every clawed bird.

العربية

Typed, pending editorial approval
٤٠١٥–وَعَنْهُ رضي الله عنه قَالَ: نهي (١) رَسُوْلُ اللهِ صلي الله عليه واله وسلم عَنْ كُلَّ ذِي نَابٍ مِنَ السَّبَاعِ، وَكَل ذِي مُخْلَبٍ مِنَ الطَّيْرِ. رَوَاهُ مُسْلِمُ

اردو

Urdu OCR, pending reviewNoor 5453
انہی سے روایت ہے رسول اللہ صلی اللہ علیہ وسلم نے درندوں میں سے ہر کوچلی والے جانور اور پرندوں میں سے ہر پنجے والے جانور سے منع فرمایا۔ 2 (مسلم)۔
Possible references (unverified, pending editorial review)
  • Candidate: Sahih Muslim 1934a (unverified) 97% confidence

Confidence and text similarity are not editorial verification.

Commentary and footnotes (1)

Note 3

Forbade, etc.

(3) The statement: “Forbade, etc.”: This means no animal that hunts with its fangs, excluding camels, or with its claws (talons), excluding doves, is permissible. “Predator” specifies fanged animals, meaning aggressive, attacking, or killing creatures. “Bird” specifies clawed ones, excluding insects (small terrestrial creatures). Domestic donkeys are prohibited, unlike wild ones, which are permissible, as is their milk. In “Al-Durr al-Mukhtar.” In “Radd al-Muhtar,” “Al-Kifayah” states: The basis for prohibition is harmfulness, sometimes via fangs, sometimes claws, or impurity, either inherent, as in insects and vermin, or acquired, as in jallalah (animals fed impurities). The reason is that their natures are reprehensible in Shariah, lest their traits transfer through consumption, prohibiting them to honor humanity, just as permissible foods are allowed to honor them. In “Al-Hidayah,” this hadith includes hyenas and foxes, refuting al-Shafi’i’s permissibility of them. Al-Zayla’i said: The narration permitting their consumption applies to the initial ruling. In “Sharh al-Sunnah,” if an animal’s meat is not permissible, its milk is not, except human milk for infants, and if a bird’s meat is not permissible, its eggs are not. Thus, in “Al-Mirqat.”