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كِتَابُ اللِّبَاسِ

Hadith 4286

بَابُ النَّعَالِ

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كِتَابُ اللِّبَاسِ

بَابُ النَّعَالِ

Zujajat al-Masabih 4286Volume 3

العربية

Typed, pending editorial approval
٤٢٨٦ - وَعَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ رضي الله عنهما قَالَ: سَمِعْتُ النبِيَّ صلي الله عليه واله وسلمينْهَى2 عَنِ الْقَزَعِ.قُلْتُ لِنَافِع: وَمَا الْقَزَعُ؟ قَالَ: يُحْلَقُ بَعْضُ رَأْسِ الصَّبِيِّ وَيُترَكُ بَعْضُ. مُتَّفَقُ عَلَيْهِ. وَأَلْحَقَبَعْضُهُمْ التَّفْسِيْرَ بِالْحَدِيْثِ.
Possible references (unverified, pending editorial review)
  • Candidate: Sahih Muslim 2120a (unverified) 96% confidence
  • Candidate: Sahih al-Bukhari 5921 (unverified) 94% confidence

Confidence and text similarity are not editorial verification.

Commentary and footnotes (2)

Note 2

prohibit partial shaving

(2) The statement: "prohibit partial shaving": Al-Nawawi said: Our school holds that it is generally disliked for men and women due to the absolute wording of the hadith. He said: This is a disapproved act of avoidance. Malik and the Hanafis also disapproved of it. It is not specific to children; if an adult does it, it is disliked for them as well, but children are mentioned due to common practice. This is stated in Bazl al-Majhood. In Radd al-Muhtar and Al-Alamgiriyyah: Partial shaving is disliked, which is shaving some parts and leaving others.

Note 2

قوله

(٢) قوله: ينهى عن القزع: قال النووي: مذهبنا كراهة مطلقًا للرجل والمرأة؛ لإطلاق الحديث. قال: وهي كراهةتنزيه، وكذلك كرهه مالك والحنفية، انتهى. وليس هذا مختص بالصبي، بل إذا فعله كبير، يكره له ذلك، فذكر الصبيباعتبار العادة الغالبة. قاله في (بذل المجهود). وقال في (رد المحتار) و (العالمكيرية): ويكره القزع، وهو أن يحلقالبعض، ويترك البعض.