Hadith 5775

(1) His statement “from his father”: i.e., Abu Musa al-Ash‘ari. He said: “raised,” meaning the Prophet (ﷺ). This is Abu Burdah’s statement, and the pronoun in “he meaning” refers to “his father,” i.e., Abu Musa intends by the pronoun the subject in “raised,” meaning the Prophet (ﷺ), omitting his name due to its obviousness. The meaning: The Prophet (ﷺ) raised. His statement “and he often raised his head to the sky”: i.e., awaiting divine revelation through the descent of the angel. At-Tibi said: “from” explains “often,” or it may be an extra “from,” and it is the predicate of “was,” i.e., he was often raising his head, and “what” is a verbal noun. The sentence is an intervening circumstantial clause. (As stated in Al-Mirqat)

(2) “Source of security”: with two fathahs, meaning safety, i.e., a cause of safety, as in Allah’s statement: “When He envelops you with drowsiness as a security from Him” [Al-Anfal: 11]. Or it is the plural of “trustee,” meaning guardian, like “ambassador” and “ambassadors,” or the plural of “secure,” like “great” and “great ones.” Perhaps this makes it a relative form. It is narrated with a sukoon on the mim, meaning security. (As stated in Al-Lama’at) In Al-Mirqat, quoting At-Tibi: If “source of security” is attributed to the Messenger of Allah (ﷺ), it has two interpretations: either it is an intensive verbal noun, like “just man,” or a plural, as in Allah’s statement: “a blazing flame, watching” [Al-Jinn: 9], i.e., watchers, and His statement: “Indeed, Ibrahim was a nation, obedient to Allah” [An-Nahl: 120]. Thus, he was a source of security for his companions, like a community.

(3) His statement “what was promised to the sky comes”: i.e., what was promised to it of splitting and folding on the Day of Resurrection. The meaning of “the stars go” is their rolling, scattering, and vanishing, as stated in An-Nihayah and elsewhere. His statement “what was promised to my companions comes”: i.e., trials, oppositions, and tribulations. His statement “when my companions go”: i.e., all of them. His statement “what was promised to my nation comes”: i.e., the departure of the people of goodness, the arrival of the people of evil, and the establishment of the Hour upon them. (As stated in Al-Mirqat)

(۱) قوله: عن أبيه وهو أبو موسى الأشعري قال» أي أبوه رفع يعني النبي ، هذا قول أبي بردة، وضمير يعني» إلى «أبيه» أي يريد أبو موسى بالضمير الفاعل في قوله: «رفع النبي وترك اسمه لظهوره، والمعنى رفع النبي . وقوله: وكان كثيرا مما يرفع رأسه إلى السماء» أي انتظارا للوحي الإلهي بالنزول الملكي. قال الطيبي: «من» بيان ل كثير» أو يجوز أن تكون من زائدة، وهو خبر «كان»، أي كان كثيرا رفع رأسه، و «ما» مصدرية، انتهى. والجملة معترضة حالية. كذا في «المرقاة».

(۲) أمنة: بفتحات بمعنى الأمن، أي سبب الأمن، ومنه قوله تعالى: ﴿إِذْ يُغَشِيكُمُ التَّعَاسَ أَمَنَةً مِّنْهُ (الأنفال: (۱۱)، أو جمع أمين بمعنى الحافظ كسفير وسفرة، أو جمع آمن كبار وبررة. ولعل هذا يجعله صيغة النسبة، ويروي أمنة بسكون الميم مرة من الأمن. كذا في اللمعات». وقال في «المرقاة ناقلا عن الطيبي: إذا نسب أمنة إلى رسول الله لا يحتمل وجهين، أحدهما: أن يكون مصدرا مبالغة، نحو: رجل عدل، أو جمعا، فيكون من باب قوله تعالى: شِهَابًا رَصَدًا ﴾ (الجن : (۹) أي راصدين، وقوله تعالى: ﴿إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتَا لِلَّهِ﴾ (النحل: ١٢٠) فجعل أمنا لأصحابه بمنزلة الجماعة.

(۳) قوله: أتى السماء ما توعدد أي ما وعد له من الانشقاق والطي يوم القيامة، والمراد بذهاب النجوم تكويرها وانكدارها وانعدامها على ما في النهاية» وغيره. وقوله: أتى أصحابي ما يوعدون أي من الفتن والمخالفات والمحن. وقوله: «فإذا ذهب أصحابي أي جميعهم. وقوله: «أتى أمتي ما يوعدون أي من ذهاب أهل الخير ومجيء أهل الشر وقيام الساعة عليهم. التقطته من المرقاة».