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كِتَابُ النِّكَاحِ

Hadith 3376

بَابُ الْمُطَلَّقَةِ ثَلَاثًا وَالْإِبْلَاءِ وَالظَّهَارِ

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كِتَابُ النِّكَاحِ

بَابُ الْمُطَلَّقَةِ ثَلَاثًا وَالْإِبْلَاءِ وَالظَّهَارِ

Zujajat al-Masabih 3376Volume 2

العربية

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٣٣٧٦ - وَعَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ سَلَمَةَ بْنِ صَخْرٍ (رضي الله عنه) عَنِ النَّبِيِّ ﷺ فِي الْمُظَاهِرِ يُوَاقِعُ قَبْلَ أَنْ يُكَفِّرَ قَالَ: «كَفَّارَةً وَاحِدَةٌ. رَوَاهُ التَّرْمِذِيُّ وَابْنُ مَاجَه. وَقَالَ مَالِكٌ: مَنْ تَظَاهَرَ مِنِ امْرَأَتِهِ ثُمَّ مَسَّهَا قَبْلَ أَنْ يُكَفِّرَ إِنَّهُ لَيْسَ عَلَيْهِ إِلَّا كَفَّارَةً وَاحِدَةٌ، وَيَكُفُ عَنْهَا حَتَّى يُكَفِّرَ وَيَسْتَغْفِرَ اللهَ. قَالَ مَالِكُ : وَذَلِكَ أَحْسَنُ مَا سَمِعْتُ. وَقَالَ مُحَمَّدٌ فِي الْأَصْلِ»: بَلَغَنَا عَنْ رَسُولِ اللهِ ﷺ أَنَّ رَجُلًا ظَاهَرَ مِنْ امْرَأَتِهِ، فَوَقَعَ عَلَيْهِا قَبْلَ أَنْ يُكَفِّرَ، فَبَلَغَ ذَلِكَ النَّبِيِّ ، فَأَمَرَهُ أَنْ يَسْتَغْفِرَ الله تَعَالَى وَلَا يَعُوْد حَتَّى يُكَفِّرَ . وَبَلاغَاتُ مُحَمَّدٍ مُسْنَدَةٌ، وَقَدْ أَسْنَدَهُ فِي كِتَابِ الصَّوْمِ».
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Commentary and footnotes (2)

Note 3

One expiation,

(3) His statement regarding one who declares his wife like his mother’s back and has intercourse before expiating: He said, “One expiation,” meaning if he has intercourse before performing the expiation, no additional expiation is required due to the intercourse. The only obligation is the initial expiation, meaning nothing else is required beyond the first expiation based on this hadith. This is the view of the four Imams. However, according to us [the Hanafis], he should also seek forgiveness from Allah, as transmitted in the Muwatta from the statement of Malik. Nuh Afandi quoted Allamah Qasim, who mentioned that Muhammad [ibn al-Hasan] reported it in The Source as a raised hadith. The intended meaning of seeking forgiveness is repentance from this sin, which is the prohibition of intercourse before expiation.

Note 1

اور امام محمد رحمۃ اللہ علیہ کے بلاغات کی سند رسول اکرم صلی اللہ علیہ وآلہ وسلم تک پہنچتی ہے چنانچہ کتاب الصوم میں امام محمد نے اس روایت کی سند کو رسول اللہ صلی اللہ علیہ وآلہ وسلم تک پہنچایا ہے۔