English
Amr ibn Shu’ayb narrated from his father, from his grandfather (may Allah be pleased with him), from Suraqah ibn Malik (may Allah be pleased with him): He said: I was present with the Messenger of Allah (ﷺ) when he exacted retribution from a father for his son but did not exact retribution from a son for his father.
العربية
Typed, pending editorial approval
٣٥٠٢- وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيْهِ عَنْ جَدِّهِ رَضِیَ اللهُ عَنهُ عَنْ سُرَاقَةَ بْنِ مَالِكٍ رَضِیَ اللهُ عَنهُ ، قَالَ:حَضَرْتُ رَسُولَ اللهِ ﷺ يُقِيدُ 1 الْأَبَ مِنْ ابْنِهِ وَلَا يُقِيدُ الإِبْنَ مِنْ أَبِيهِ. رَوَاهُ اللتَّرْمِذِيُّ.
اردو
Urdu OCR, pending reviewNoor 4722
عمرو بن شعیب اپنے والد سے اور وہ ان کے دادا سے اور وہ سراقہ بن مالک
رضی اللہ تعالیٰ عنہ سے روایت کرتے ہیں کہ میں رسول اللہ صلی اللہ علیہ وآلہ وسلم کی خدمت میں حاضر
ہوا جب کہ آپﷺ باپ کا بیٹے سے قصاص لینے اور بیٹے کا باپ سے قصاص نہ لینے کا حکم فرما رہے
تھے26۔ (ترمذی)
Possible references (unverified, pending editorial review)
- Candidate: Jami al-Tirmidhi 1401 (unverified) 78% confidence · Validation similarity: 0.520
Confidence and text similarity are not editorial verification.
Commentary and footnotes (2)
Note 1
(1) His statement: “He exacted retribution from a father for his son”: Meaning, he took retribution for him. Retribution is retaliation. “But did not exact retribution from a son for his father.” They said: The wisdom in this is that the parent is the cause of the child’s existence, so it is not permissible for him to be the cause of their non-existence. So it is in (Al-Luma’at).
Note 1
(١) قوله: يقيد الأب من ابنه: أي يأخذ قصاصه، والقود القصاص، ولا يقيد الابن من أبيه، قالوا: الحكمة فيه أن الوالد سبب وجود الولد فلا يجوز أن يكون هو سببا لعدمه. كذا في (اللمعات)