Hadith 5066

(1) His statement: The door of begging: Meaning the door of asking and seeking from people, not out of need or necessity, but with the intent of richness and increase. (As stated in Al-Mirqat) (2) His statement: I would act with the deed of so-and-so: Meaning from the people of evil. (As stated in Al-Mirqat) (3) His statement: And their burden is equal: Ibn Al-Malik said: This Hadith does not contradict the narration: "Indeed, Allah has forgiven my Ummah for what their hearts suggest as long as they do not act upon it"; because the action here is by verbal expression, and what is forgiven is the inner speech. The relied-upon opinion of the verifying scholars is that this is so if he did not habituate himself nor settle his heart on doing it, but if he resolved and settled, it is written as a sin even if he did not act or speak, and this has been mentioned before, and Allah knows best. (As stated in Al-Mirqat).

(۱) قوله : باب مسألة: أي باب سؤال وطلب من الناس لا لحاجة وضرورة، بل لقصد غنى وزيادة. كذا في «المرقاة».

(۲) قوله : لعملت فيه بعمل فلان أي من أهل الشر. كذا في «المرقاة».

(۳) قوله: ووزرهما سواء : قال ابن الملك: هذا الحديث لا ينافي خبر: «إن الله تجاوز عن أمتي ما وسوست به صدورها ما لم تعمل به؛ لأنه عمل هنا بالقول اللساني، والمتجاوز عنه هو القول النفساني، انتهى. والمعتمد ما قاله العلماء المحققون: إن هذا إذا لم يوطن نفسه ولم يستقر قلبه بفعلها، فإن عزم واستقر يكتب معصية وإن لم يعمل ولم يتكلم، وقد تقدم والله تعالى أعلم. كذا في «المرقاة».