العربية
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٥٤٨٠ - وَعَنْ أَبِي هُرَيْرَةَ (رضي الله عنه) قَالَ: بَيْنَمَا نَبِيُّ اللَّهِ ﷺ جَالِسٌ وَأَصْحَابُهُ إِذْ أَتَى 1 عَلَيْهِمْ سَحَابٌ، فَقَالَ نَبِيُّ اللهِ ﷺ: هَلْ تَدْرُونَ مَا هَذَا؟ فَقَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: هَذِهِ الْعَنَانُ، هَذِهِ رَوَايَا الْأَرْضِ، يَسُوقُهُ اللهُ إِلَى قَوْمٍ لَا يَشْكُرُونَهُ وَلَا يَدْعُونَهُ ثُمَّ قَالَ: هَلْ تَدْرُونَ مَا فَوْقَكُمْ؟ قَالُوا: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: «فَإِنَّهَا الرَّقِيعُ، سَقْفٌ مَحْفُوظٌ، وَمَوْجُ مَكْفُوفُ ثُمَّ قَالَ: «هَلْ تَدْرُونَ مَا بَيْنَكُمْ وَبَيْنَهَا؟ قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: بَيْنَكُمْ وَبَيْنَهَا خَمْسُ مِائَةِ عَامٍ».
ثُمَّ قَالَ: «هَلْ تَدْرُونَ مَا فَوْقَ ذَلِكَ؟ قَالُوا : اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: «إِنَّ بُعْدَ مَا بَيْنَهُمَا خَمْسُ مِائَةِ سَنَةٍ»، ثُمَّ قَالَ: كَذَلِكَ حَتَّى عَدَّ سَبْعَ سَمَاوَاتٍ، مَا بَيْنَ كُلِّ سَمَاءٍ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ»، ثُمَّ قَالَ: «هَلْ تَدْرُوْنَ مَا فَوْقَ ذَلِكَ؟ قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: فَإِنَّ فَوْقَ ذَلِكَ الْعَرْشَ وَبَيْنَهُ وَبَيْنَ السَّمَاءِ بُعْدُ مَا بَيْنَ السَّمَاءَيْنِ ثُمَّ قَالَ: «هَلْ تَدْرُونَ مَا الَّذِي تَحْتَكُمْ؟ قَالُوا: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: «إِنَّهَا الْأَرْضُ»، ثُمَّ قَالَ: «هَلْ تَدْرُوْنَ مَا تَحْتَ ذَلِكَ؟» قَالُوا: اللَّهُ وَرَسُوْلُهُ أَعْلَمُ.
قَالَ: «إِنَّ تَحْتَهَا أَرْضًا أُخْرَى، بَيْنَهُمَا مَسِيرَةُ خَمْسِ مِائَةِ سَنَةٍ حَتَّى عَدَّ سَبْعَ أَرَضِينَ، بَيْنَ كُلِّ أَرْضَيْنِ مَسِيرَةُ خَمْسِ مِائَةِ سَنَةٍ ثُمَّ قَالَ: «وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْ أَنَّكُمْ دَلَّيْتُمْ رَجُلًا بِحَبْلٍ إِلَى الْأَرْضِ السُّفْلَى لَهَبَطَ عَلَى اللَّهِ، ثُمَّ قَرَأَ: ﴿هُوَ الْأَوَّلُ وَالْآخِرُ وَالظَّهِرُ وَالْبَاطِنُ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ ﴾ (الحديد : ۳)». رَوَاهُ أَحْمَدُ وَالتَّرْمِذِيُّ.
وَقَالَ التَّرْمِذِيُّ: قِرَاءَةُ رَسُوْلِ اللهِ ﷺ الْآيَةَ تَدُلُّ عَلَى أَنَّهُ أَرَادَ: لَهَبَطَ عَلَى عِلْمِ اللَّهِ وَقُدْرَتِهِ وَسُلْطَانِهِ، وَعِلْمُ اللَّهِ وَقُدْرَتُهُ وَسُلْطَانُهُ فِي كُلِّ مَكَانٍ، وَهُوَ عَلَى الْعَرْشِ كَمَا وَصَفَ نَفْسَهُ فِي كِتَابِهِ.
Possible references (unverified, pending editorial review)
- Candidate: Jami al-Tirmidhi 3298 (unverified) 97% confidence
Confidence and text similarity are not editorial verification.
Commentary and footnotes (4)
Note 1
(1) His statement: “a cloud passed over them”: That is, it passed by. His statement: “to a people who do not thank Him” means they disbelieve in Him by attributing the rain to the conjunction, separation, setting, or rising of stars, saying: “We were rained upon by such-and-such a star.” His statement: “nor call upon Him” means they do not mention Allah, nor seek from Him, nor worship Him, but worship idols. Yet, with His universal generosity, He provides for them and grants them well-being like the rest of humanity and animals. His statement: “the firmament” is a name for the lowest heaven. His statement: “a restrained wave” means prevented from flowing freely. The meaning is that Allah has preserved it from falling to the earth, and it is suspended without pillars, like a restrained wave. (Extracted from Al-Mirqat)
Note 2
(2) His statement: “he would reach Allah”: That is, His knowledge and dominion, as Tirmidhi explicitly stated in his commentary. The meaning is that He, the Exalted, encompasses with His knowledge and power the lowest of His creation, as He does the highest of His dominion, to refute what might occur to the ignorant that He is associated only with the higher realms and not the lower. Hence, it is said: Yunus’s ascension was in the belly of the whale, just as our Prophet’s ascension was in the expanse of the heaven. Proximity, for each, is in the realm of balance, as He informed about His closeness to all His servants with His saying: “And We are closer to him than his jugular vein” [Qaf: 16]. The difference lies in the spiritual proximity through divine honor, including the proximity of obligatory acts and supererogatory acts, as established in its place. (As stated in Al-Mirqat)
Note 3
(3) Tirmidhi’s statement: This indicates that his saying “he would reach Allah” requires the aforementioned interpretation, and his saying “above the Throne He established Himself” requires entrusting its knowledge to Allah, the Exalted, and refraining from interpreting it. As mentioned earlier, some matters contradict the apparent meaning and require interpretation, while others should not be delved into. (As stated in Al-Mirqat)
Note 1
(۱) قوله: إذا أتى: أي مر وقوله: إلى قوم لا يشكرونه، أي بل يكفرونه حيث ينسبون المطر إلى اقتران النجوم وافتراقها وغروبها وطلوعها، ويقولون: مطرنا بنوء كذا. وقوله: ولا يدعونه أي لا يذكرون الله، ولا يطلبون منه، ولا يعبدونه، بل يعبدون الأصنام، وهو بعميم كرمه يرزقهم، ويعافيهم كسائر الأنام وباقي الأنعام. وقوله: «الرفيع هو اسم لسماء الدنيا. وقوله: موج مكفوف أي ممنوع من الاسترسال، والمعنى إن الله حفظها عن السقوط على الأرض، وهي معلقة بلا عمد كالموج المكفوف. التقطته من المرقاة».