English
Jabir (may Allah be pleased with him) narrated: The Prophet (ﷺ) visited an Ansari man with a companion, greeted him, and the man, who was channeling water in his garden, responded. The Prophet (ﷺ) said: “If you have water kept overnight in a waterskin, bring it; otherwise, we will drink directly.” The man said: “I have water kept overnight in a waterskin, so go to the shelter.” He poured water into a cup, milked a domestic goat into it, 2 and the Prophet (ﷺ) drank, then repeated for the companion to drink. [Narrated by Bukhari]
Ibn Majah narrated from Ibn Umar (may Allah be pleased with them both): We passed by a pond and began drinking directly from it. The Messenger of Allah (ﷺ) said: “Do not drink directly, but wash your hands and drink from them, for no vessel is purer than the hand.”
“Fath al-Bari” states: The prohibition is for dislike, and the act shows permissibility, or Jabir’s incident was before the prohibition, or the prohibition applies outside necessity, while the act was due to necessity.
Possible references (unverified, pending editorial review)
- Candidate: Sahih al-Bukhari 5621 (unverified) 96% confidence
Confidence and text similarity are not editorial verification.
Commentary and footnotes (3)
Note 2
(2) The statement: “Poured water into a cup, then milked into it”: This shows no issue with requesting cold water in intense heat, and it is permissible to mix milk with water for drinking, but not for selling, per “Umdat al-Qari.”
Note 2
(٢) قوله: فسكب في قدح ماء ثم حلب عليه إلخ: فيه أنه لا بأس بطلب الماء البارد في سموم الحَرّ، وفيه جواز خلطاللبن بالماء عند الشرب، ولا يجوز عند البيع. كذا في (عمدة القاري).
Note 1
صاحب فتح الباری نے کہا ہے کہ اس میں ممانعت تنزیہی ہے اور آپ کا عمل بیان جواز کے لئے ہے اور حضرت جابر رضی اللہ عنہ کا واقعہ ممانعت سے پہلے کا ہے ممانعت میں ایسی حالت میں ہے جب کہ اس کی ضرورت نہ ہو اور وہ عمل ضرورت کی وجہ سے ہے۔