English
Anas (may Allah be pleased with him) narrated that Abu Bakr (may Allah be pleased with him) wrote to him this letter when he sent him to Bahrain: “In the name of Allah, the Most Gracious, the Most Merciful. This is the obligation of charity that the Messenger of Allah (ﷺ) enjoined upon the Muslims and that Allah commanded His Messenger. Whoever among the Muslims is asked for it in the proper manner should give it, and whoever is asked for more than that should not give it. 1 For every twenty-four camels or fewer, the charity is sheep: one sheep for every five camels. When they reach twenty-five to thirty-five, the charity is a one-year-old female camel. When they reach thirty-six to forty-five, the charity is a two-year-old female camel. When they reach forty-six to sixty, the charity is a three-year-old female camel that has been mated. When they reach sixty-one to seventy-five, the charity is a four-year-old female camel. When they reach seventy-six to ninety, the charity is two two-year-old female camels. When they reach ninety-one to one hundred and twenty, the charity is two three-year-old female camels that have been mated.” [Narrated by Bukhari]
Abu Dawud narrated in Al-Marasil, 2 Al-Tahawi in Mushkil Al-Athar, and Ishaq ibn Rahwayh in Musnad from Amr ibn Haram that the Prophet (ﷺ) wrote this to his grandfather, and he read it. It mentioned the obligations of charity for camels, and the narration continued until it reached one hundred and twenty. If the number exceeded one hundred and twenty, the obligation would restart from the beginning. For fewer than twenty-five camels, the charity is sheep: one sheep for every five camels. [Narrated by Nasa’i in Al-Diyat]
In a narration by Ibn Abi Shaybah from Ali (may Allah be pleased with him), he said: “If the camels exceed one hundred and twenty, the obligation restarts.” In another narration from Ibrahim, the same is mentioned.
Possible references (unverified, pending editorial review)
- Candidate: Sahih al-Bukhari 1454 (unverified) 99% confidence
Confidence and text similarity are not editorial verification.
Commentary and footnotes (5)
Note 1
(1) The statement: “Should not give it.” In Al-Mirqat, it is said: “This indicates that if someone is asked for more than what is obligatory, they should not give the excess but only the obligatory amount. This clearly indicates the authority remains with them even if they sin by demanding more than what is obligatory.”
Note 2
(2) The statement: “Abu Dawud narrated.” Al-Allamah Al-Ayni said: “As for what Al-Shafi’i used as evidence, we have acted upon it, as we have obligated a two-year-old female camel for forty camels, which is the same obligation as for thirty-six camels. Similarly, we have obligated a three-year-old female camel for fifty camels. This hadith does not negate the obligation for fewer than that, but it is an application of the text’s implication. We have acted upon both texts, while he disregarded what we narrated.”
Note 1
(۱) قوله: فلا يعط: وقال في المرقاة»: لا دلالة فيه أكثر مما إذا طلب منه أكثر مما عليه لا يعطي الزائد، بل يعطي الواجب. وهذا صريح في بقاء ولايتهما وإن فسقا بطلب غير الواجب.
Note 2
(۲) قوله: وروى أبو داود إلخ وقال العلامة العيني: أما الذي استدل به الشافعي، فنحن قد عملنا به؛ لأنا قد أوجبنا في الأربعين بنت لبون، فإن الواجب في الأربعين ما هو الواجب في ست وثلاثين، وكذلك أوجبنا في خمسين حقة. وهذا الحديث لا يتعرض لنفي الواجب عما دونه، وإنما هو عمل بمفهوم النص، فنحن عملنا بالنصين، وهو أعرض عن العمل بما رويناه.
Note 1
ف(1): عمرو بن حزم کی حدیث کی تفصیل از روئے فقہ یہ ہے کہ 120 سے 124 اونٹوں تک وہی دو حقے زکات میں ادا ہوں گے جب اونٹ 125 ہو جائیں تو 129 تک 2 حقے اور ایک بکری اور 130 سے 134 تک دو حقے اور دو بکریاں اور 135 سے 139 تک، دو حقے اور تین بکریاں اور 140 سے 144 تک دو حقے اور چار بکریاں اور 145 سے 149 تک دو حقے اور ایک بنت مخاض زکات میں ادا کی جائیں، اونٹوں کی زکات کی یہ تفصیل ہدایہ سے ماخوذ ہے۔ ف(2): واضح ہو کہ اونٹوں کی زکات میں 120 اونٹوں کی تعداد تک امام بخاری اور عمرو بن حزم کی حدیثیں متفق ہیں۔ عمرو بن حزم کی حدیث کی روایت ابوداؤد نے مراسیل، طحاوی نے مشکل الآثار میں، اسحاق بن راہویہ نے اپنی مسند میں اور نسائی نے الدیات میں کی ہے، 120 سے زائد اونٹوں کی زکات میں شوافع اور احناف میں اختلاف ہے، شوافع نے صرف امام بخاری کی روایت پر عمل کیا ہے اور احناف بخاری کی حدیث کے ساتھ ساتھ عمرو ابن حزم کی حدیث پر بھی عمل کرتے ہیں جس کی وجہ سے احناف کا عمل دونوں حدیثوں پر ہو جاتا ہے، جیسا کہ علامہ عینی رحمتہ اللہ علیہ نے بیان کیا ہے۔