English
Abdul Rahman ibn Abi Amrah Al-Ansari narrated: His mother intended to emancipate but delayed until morning and died. Abdul Rahman said: I asked Al-Qasim ibn Muhammad: “Will it benefit her if I emancipate on her behalf?” Al-Qasim said: Sa‘d ibn Ubadah came to the Messenger of Allah (ﷺ) and said: “My mother died; will it benefit her if I emancipate on her behalf?” The Messenger of Allah (ﷺ) said: “Yes.” [Narrated by Malik]
In his narration from Yahya ibn Sa‘id, it is said: Abdul Rahman ibn Abi Bakr died in his sleep, and his sister Aisha freed many slaves on his behalf.
العربية
Typed, pending editorial approval
٣٤٥٥ - وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ الْأَنْصَارِي أَنَّ أُمَّهُ أَرَادَتْ أَنْ تُعْتِقُ، فَأَخَّرَتْ ذَلِكَ إِلَى أَنْ تُصْبِحَ فَمَاتَتْ قَالَ عَبْدُ الرَّحْمَنِ: فَقُلْتُ لِلْقَاسِمِ بْنِ مُحَمَّدٍ: أَيَنْفَعُهَا أَنْ أُعْتِقَ عَنْهَا؟ فَقَالَ الْقَاسِمُ: أَتَى سَعْدُ بْنُ عُبَادَةَ رَسُولَ اللهِ ﷺ فَقَالَ: إِنَّ أُتِي هَلَكَتْ، فَهَلْ يَنْفَعُهَا أَنْ أُعْتِقَ عَنْهَا؟ فَقَالَ رَسُولُ اللهِ ﷺ: «نَعَمْ». رَوَاهُ مَالِكُ.
وَفِي رِوَايَةٍ لَهُ عَنْ يَحْيَى بْنِ سَعِيدٍ قَالَ: تُوُفِّيَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ فِي نَوْمٍ نَامَهُ، فَأَعْتَقَتْ عَنْهُ عَائِشَةُ أُخْتُهُ رِقَابًا كَثِيرَةً.
اردو
حضرت عبدالرحمن بن ابی عمرۃ انصاری سے روایت ہے کہ ان کی والدہ نے
غلام آزاد کرنے کا ارادہ کیا لیکن صبح تک کے لئے اس کو مؤخر کیا اور انتقال کر گئیں۔ عبدالرحمنؓ نے
فرمایا میں نے قاسم بن محمد سے کہا کہ اگر میں ان کی طرف سے (غلام) آزاد کر دوں تو کیا ان کو
فائدہ ہوگا تو قاسمؒ نے حدیث سنائی کہ سعد بن عبادہ رضی اللہ تعالیٰ عنہ رسول اللہ صلی اللہ علیہ وسلم کی
خدمت میں حاضر ہوئے اور عرض کیا کہ میری والدہ کا انتقال ہو گیا ہے اگر میں ان کی طرف سے
غلام آزاد کر دوں تو کیا یہ چیز ان کو فائدہ پہنچائے گی1۔ رسول اللہ صلی اللہ علیہ وسلم نے ارشاد فرمایا کہ
ہاں (فائدہ ہوگا)۔ (امام مالک)
یحییٰ بن سعید سے امام مالک کی ایک روایت میں ہے کہ عبدالرحمن بن ابوبکر
کا نیند کی حالت میں انتقال ہوا تو ان کی بہن حضرت عائشہ صدیقہ رضی اللہ تعالیٰ عنہا نے ان کی
طرف سے بہت سے غلام آزاد کئے۔1؎
Possible references (unverified, pending editorial review)
- Candidate: Muwatta Malik 1500 (unverified) 35% confidence
- Candidate: Mishkat al-Masabih 3406 (unverified) 30% confidence
Mishkat (candidate) 3406
Confidence and text similarity are not editorial verification.
Commentary and footnotes (2)
Note 1
(1) The statement: “Will it benefit her if I emancipate on her behalf? He said: Yes”: Because emancipation is among the best forms of charity, and all types of charity, as well as financial and physical worship, their reward reaches the deceased, prompting forgiveness and raising their ranks. Narrations and reports confirm this, as detailed by As-Suyuti in Sharh As-Sudur on the states of the dead and graves, and others elsewhere. Among the best reports on emancipation for the deceased is what An-Nasa’i narrated from Wathilah, who said: We were with the Prophet (ﷺ) in the Tabuk expedition and said: “Our companion died.” The Messenger of Allah (ﷺ) said: “Free a slave on his behalf, and Allah will free for every limb of his a limb from him from the Fire.” Thus, in At-Ta‘liq Al-Mumajjad.
Note 2
(2) The statement: “Aisha freed many slaves on his behalf”: Muhammad said in Al-Muwatta: “We adopt this; there is no issue with emancipating for the deceased. If he bequeathed it, patronage is his; if he did not, patronage is for the emancipator, and the reward reaches the deceased.” In At-Ta‘liq Al-Mumajjad, it is said: There is no doubt the reward reaches the deceased if a living person emancipates for him and directs the reward to him, even without a bequest. If the emancipation or charity is obligatory on the deceased and he bequeathed it, the executor must fulfill it from one-third of his estate, and his obligation is cleared. If he did not bequeath and the executor voluntarily fulfills what was obligatory, his obligation is cleared, by Allah’s grace and favor, if He wills.