And from Umar's freed slave, Yasir ibn Numeir, it is reported that whenever Umar used to urinate, he would say: "Give me something to clean myself with," and he would be given a stick or a stone, or he would use his hand to wipe, or he would rub it on the ground. He never washed it. Narrated by al-Bayhaqi, who said: "This is the most authentic report on the subject," as cited in Rasa'il al-Arkan, and this was also
And from Anas, it is reported that the Messenger of Allah ﷺ used to enter the toilet, and I (Anas) and a young boy would carry a container of water and a small pitcher, and he would cleanse himself with water.
And from Abu Huraira, it is reported that whenever the Prophet ﷺ entered the toilet, I would bring him water in a container or a pitcher, and he would cleanse himself, then he would wipe his hands on the ground. Afterward, I would bring him another vessel, and he would perform wudu.
And from Ali, it is reported that those who came before you used to clean themselves with dung, while you use stones. Therefore, follow the stones and water.
And from Abu Ayoub, Jabir, and Anas, it is reported that when this verse was revealed: "In it are men who love to purify themselves, and Allah loves those who purify themselves" (At-Tawbah: 108), the Messenger of Allah ﷺ said: "O group of Ansar, indeed Allah has praised you for your cleanliness, so what is your practice?" They replied: "We perform wudu (ablution) for prayer, we take a bath for janabah (impurity), and we cleanse ourselves with water." He ﷺ said: "That is it, so you must do it."
And from Anas, it is reported that whenever the Prophet ﷺ entered the toilet, he would remove his ring. [Narrated by Abu Dawood, al-Nasa'i, and al-Tirmidhi]
Tirmidhi said: "This hadith is a Hasan, Sahih and Gharib." Abu Dawood said: "This hadith is weak." Ibn Hajar said: "The confirmation by al-Tirmidhi indicates its authenticity according to him, which corrects the issue raised by Abu Dawood, and thus it can be considered valid." In Abu Dawood's narration, the verb "remove" was used instead of "take off."
Confidence and text similarity are not editorial verification.
Commentary and footnotes (1)
Note 1
ف: انگوٹھی اس لئے اتارتے کہ اس میں ”محمد رسول الله“ کندہ تھا، یہ اس بات کی دلیل ہے کہ
طہارت کرنے والے پر واجب ہے کہ اپنے ساتھ بیت الخلاء میں اللہ تعالیٰ کا نام نہ لے جائے۔12
And from Abu Musa, it is reported that one day I was with the Prophet ﷺ, and he wanted to urinate. He approached a dung heap near the base of a wall and urinated. Then he ﷺ said: "When any of you wants to urinate, let him face away from his urine."
And from Abdullah ibn Mughaffal, it is reported that the Messenger of Allah ﷺ said: "None of you should urinate in his bathing place, and then take a bath or perform ablution in it, for most of the whispers (waswasa) come from that."
And from Abu Sa'id, it is reported that the Messenger of Allah ﷺ said: "Two men should not relieve themselves in such a way that they expose their private parts while talking to each other, for indeed, Allah despises that."
Confidence and text similarity are not editorial verification.
Commentary and footnotes (3)
Note 1
and wash private part
(1) The phrase "and wash private part" is referred to in some Sufi texts as "this means pouring water on the front part of trousers," and they recommended it. The reason for this practice is to dispel doubts. However, I have not found this term in jurisprudential texts. As for those who assume a drop has exited and believe it invalidates their prayer, their prayer is considered invalid. This is mentioned in "Al-‘Urf al-Shadhi."
Note 1
قوله
(۱) قوله: ونضح فرجه في بعض كتب أرباب التصوف: تسمية هذه المسألة ببل السراويل، وقالوا باستحبابه. وسره دفع الشبهات، ولم أجد هذه التسمية في كتب الفقه. وأما من ظن خروج القطرة فصلاته باطلة. كذا في «العرف الشذي».
Note 1
ف: ارباب تصوف کی کتابوں میں اس مسئلہ (اپنی شرمگاہ کی جگہ تہبند پر پانی چھڑک لینے) کا
نام ”بَلُّ السَّرَاوِيلِ“، پاجامہ کو تر کرنا ہے، اور متصوفین اس کے استحباب کے قائل ہیں اور اس کا مقصد
شبہات کو دور کرنا ہے، البتہ کتب فقہ میں اس مسئلہ کا نام نہیں پایا جاتا تو جس کو پیشاب کے قطرے نکلنے
کا غالب گمان ہو، اس کی نماز باطل ہوگی۔ (عرف الشذی)12۔
Narrated by Zayd ibn Haritha, from the Prophet ﷺ: When Jibril came to him at the beginning of the revelation, he taught him how to perform wudu and pray. When he finished performing wudu, he took a handful of water and sprinkled it on his private part.
Narrated by Abu Huraira: The Messenger of Allah ﷺ said: "Jibril came to me and said, 'O Muhammad, when you perform wudu, sprinkle water.'” [Narrated by al-Tirmidhi, who said: "This hadith is strange." I heard Muhammad—meaning al-Bukhari—say: "Al-Hasan ibn Ali al-Hashimi, the narrator, is considered weak in this narration."]
Al-Taybi said: "Despite that, the weakness is not severe due to the multiple chains of transmission, so it can be used as evidence in matters of virtuous actions."
Narrated by Aisha: She said: "Whoever tells you that the Prophet ﷺ used to urinate while standing, do not believe him. He only used to urinate while sitting." Narrated by Ahmad, al-Tirmidhi, and al-Nasa'i, and its chain of narration is Jayyid Hasan. Al-Tirmidhi said: "The hadith of Aisha is the best and most authentic in this regard."
Narrated by Abdul Rahman ibn Hasana: The Messenger of Allah ﷺ came out to us holding a shield. He placed it down, then sat and urinated toward it. Some of them said, "Look, he is urinating like a woman." The Prophet ﷺ heard this and said, "Woe to you! Don't you know what happened to the people of Bani Israel? When they were afflicted with urine, they would cut it off with scissors, but the Prophet ﷺ prohibited them from doing so, and he was punished in his grave."
Possible references (unverified, pending editorial review)
Candidate: Sunan Abi Dawud 22 (unverified) 98% confidence
Candidate: Sunan Ibn Majah 350 (unverified) 93% confidence
Confidence and text similarity are not editorial verification.
Commentary and footnotes (1)
Note 1
ف: بنی اسرائیل کی شریعت میں نجاست بدن یا کپڑے کو لگ جاتی تو یہ حکم تھا کہ جسم کے اتنے
گوشت کو چھیل ڈالیں اور اتنے کپڑے کو کتر ڈالیں تو جس شخص کو ان کے اس حکم شریعت کے منع کرنے پر
اگرچہ کہ اس میں عقل کے خلاف جان اور مال کا نقصان تھا، عذاب میں مبتلا کیا گیا۔ تو شرم و حیا کی وجہ
سے آنحضرت صلی اللہ علیہ وسلم نے ڈھال کو سامنے رکھ کر ستر پوشی فرمائی تو اس کام سے منع کرنے اور
مذاق اڑانے پر ایسا شخص بطریق اولیٰ لائق عذاب ہوگا کیونکہ پردہ اور حیا تو شریعت اور عقل دونوں
حیثیت سے اچھی چیز ہیں۔12
Narrated by Umar: The Prophet ﷺ saw me urinating while standing, and said, "O Umar, do not urinate while standing." After that, I never urinated standing again. 1 [Narrated by al-Tirmidhi and Ibn Majah]
The Sheikh Imam Muhyi al-Sunna said: It has been authentically reported from Hudhayfa that the Prophet ﷺ urinated while standing at the refuse of a people. [Agreed upon] ]
Imam Abu Hanifa also narrated a similar incident from him. It is said that this was due to a valid excuse.
Possible references (unverified, pending editorial review)
Candidate: Sahih al-Bukhari 224 (unverified) 99% confidence
Candidate: Sahih Muslim 273a (unverified) 98% confidence
Candidate: Sunan Ibn Majah 308 (unverified) 97% confidence
Candidate: Jami al-Tirmidhi 12 (unverified) 88% confidence
Confidence and text similarity are not editorial verification.
Commentary and footnotes (3)
Note 1
urinating standing
(1) The statement "urinating standing" – The scholars state that it is disliked to urinate while standing unless there is a valid excuse. This dislike is considered to be of a discouraging nature, not a prohibition. As for the incident of the Prophet ﷺ urinating while standing at the refuse near the houses, Iyaad mentioned that it may have been due to a prolonged sitting session, which made him unable to move away for privacy. Alternatively, it could have been because of an injury to his inner knee (al-ma'baad) or due to pain in his lower back, as Arabs would use such actions for healing. Another reason could be that there was no place for him to sit, or that he did it to show that it was permissible. The full explanation is found in the book al-Diya (a commentary on legal matters), as stated in Radd al-Muhtar (a classical work of Islamic jurisprudence).
Note 1
قوله
(۱) قوله: قبال قائما : قال العلماء يكره أن يبول قائما إلا لعذر، وهي كراهة تنزيه لا تحريم. وأما بوله في السباطة التي بقرب الدور فقد ذكر عياض أنه لعله؛ طال عليه مجلس حتى حفزه البول، فلم يمكنه التباعد. اهـ أو لما روي أنه بال قائما؛ الجرح بمأبضه - بهمزة ساكنة بعد الميم وباء موحدة، وهو باطن الركبة - أو لوجع كان بصلبه، والعرب كانت تستشفي به، أو لكونه لم يجد مكانا للقعود، أو فعله بيانا للجواز، وتمامه في الضياء». قاله في رد المحتار».
Note 1
ف: علماء نے کہا ہے کہ بلا عذر کھڑے ہو کر پیشاب کرنا مکروہ تنزیہی ہے، مکروہ تحریمی نہیں ہے،
عیاض نے کہا ہے کہ آنحضرت صلی اللہ علیہ وسلم کا گھروں کے قریب گھور پر کھڑے ہو کر پیشاب کرنے
کی یہ وجہ ہو سکتی ہے کہ آپ کی تشریف فرمائی دیر تک رہی اور پیشاب کا تقاضا شدید تھا، دور جانے کا موقع
نہ تھا یا اس کی وجہ یہ تھی کہ آپ کے گھٹنے کے پچھلے حصے میں درد تھا یا پشت میں درد ہونے کی وجہ سے آپ
نے کھڑے ہو کر پیشاب کیا، عرب لوگ اس کا علاج اس طرح کیا کرتے تھے، یا وہاں بیٹھنے کے لئے جگہ
نہ تھی یا آپ نے بیان جواز کے لئے ایسا کیا ہے۔ (یہ مضمون رد المحتار سے ماخوذ ہے۔)12
Aisha (may Allah be pleased with him) narrated: The Messenger of Allah (ﷺ) urinated, and Umar (may Allah be pleased with him) stood behind him with a container of water. He said: "What is this, O Umar?" Umar (may Allah be pleased with him) replied: "It is water for you to perform ablution." The Prophet (ﷺ) said: "I was not commanded to perform ablution every time I urinate, and if I did, it would become a Sunnah."
Commentary and footnotes (1)
Note 1
ف: انگوٹھی اس لئے اتارتے کہ اس میں ”محمد رسول الله“ کندہ تھا، یہ اس بات کی دلیل ہے کہ طہارت کرنے والے پر واجب ہے کہ اپنے ساتھ بیت الخلاء میں اللہ تعالیٰ کا نام نہ لے جائے۔12