Umar ibn al-Khattab and Abu Hurairah (may Allah be pleased with them) narrated that Allah's Messenger (ﷺ) said: "No man sees an afflicted person and says: 'Praise be to Allah Who has saved me from what He has afflicted you with, and Who has favored me over many of His creation,' except that he will not be afflicted with that same affliction."
Possible references (unverified, pending editorial review)
Candidate: Sunan Ibn Majah 3892 (unverified) 98% confidence
Candidate: Jami al-Tirmidhi 3431 (unverified) 97% confidence
Candidate: Jami al-Tirmidhi 3432 (unverified) 97% confidence
Confidence and text similarity are not editorial verification.
Commentary and footnotes (1)
Note 1
ف: واضح ہو کہ بلاء عام ہے خواہ بدنی ہو جیسے برص، جذام اور اندھا پن وغیرہ خواہ بلائے
دنیاوی ہو جیسے مال اور جاہ کا حصول وغیرہ اور خواہ بلائے دینی ہو جیسے فسق، ظلم، بدعت اور کفر وغیرہ مختصر
یہ کہ ہر قسم کے مبتلائے بلاء کو دیکھ کر یہ دعاء پڑھنا چاہئے البتہ علماء نے کہا ہے کہ جو کوئی بیمار کو دیکھے تو
آہستہ سے یہ دعاء پڑھے تاکہ وہ آزردہ نہ ہو اور اگر گناہ گار کو دیکھے تو پکار کر پڑھے تاکہ اس کو عبرت ہو
اگر پکار کر پڑھنے میں فساد کا اندیشہ ہو تو ایسے موقع پر بھی آہستہ سے دعاء پڑھے۔ (حاشیہ مشکاۃ12)
Umar (may Allah be pleased with him) narrated that Allah's Messenger (ﷺ) said: "Whoever enters the marketplace and says: 'There is no god but Allah alone, without partner. His is the dominion and His is the praise. He gives life and causes death, and He is Living and does not die. In His Hand is all good, and He has power over all things,' then Allah will record for him a million good deeds, erase a million bad deeds, raise him a million levels, and build for him a house in Paradise."
Candidate: Jami al-Tirmidhi 3429 (unverified) 94% confidence
Mishkat (candidate) 2431
Confidence and text similarity are not editorial verification.
Commentary and footnotes (1)
Note 1
اور شرح السنہ میں ”مَنْ دَخَلَ السُّوقَ“ کے بجائے ”مَنْ قَالَ فِي سُوقٍ جَامِعٍ يُبَاعُ فِيهِ
(یعنی جو اس کلمہ کو مصدر بازار میں پڑھے جہاں بڑے پیمانہ پر خرید و فروخت ہوتی ہے) مروی ہے۔
Buraydah (may Allah be pleased with him) narrated: When the Prophet (ﷺ) entered the marketplace, he would say: "In the name of Allah. O Allah, I ask You for the good of this marketplace and the good of what is in it. I seek refuge in You from its evil and the evil of what is in it. O Allah, I seek refuge in You from making a bad deal in it."
Mu'adh ibn Jabal (may Allah be pleased with him) narrated: The Prophet (ﷺ) heard a man supplicating: "O Allah, I ask You for the perfection of blessing," so he asked: "What is the perfection of blessing?" The man replied: "A supplication through which I hope for good." The Prophet said: "The perfection of blessing includes entering Paradise and being saved from Hell." He also heard a man saying: "O Possessor of Majesty and Honor," and said: "Your supplication has been answered, so ask." And he heard another man saying: "O Allah, I ask You for patience," so he said: "You have asked Allah for trial, so rather ask Him for well-being."
Possible references (unverified, pending editorial review)
Candidate: Jami al-Tirmidhi 3527 (unverified) 96% confidence
Confidence and text similarity are not editorial verification.
Commentary and footnotes (3)
Note 1
so rather ask Him for well-being
(1) The statement "so rather ask Him for well-being" applies before trials occur. After trials begin, there is no prohibition in asking for patience - rather it is recommended, as in Allah's saying: "Pour upon us patience" (Quran 2:250). As mentioned in Al-Maraqi.
Note 1
قوله فاسأله العافية محل هذا إنما هو قبل وقوع البلاء، وما بعده فلا منع من سؤال الصبر، بل مستحب؛ لقوله تعالى
(۱) قوله فاسأله العافية محل هذا إنما هو قبل وقوع البلاء، وما بعده فلا منع من سؤال الصبر، بل مستحب؛ لقوله تعالى: ﴿أَفْرِغْ عَلَيْنَا صَبْرًا﴾ (البقرة: ٢٥٠). قاله في «المرقاة».
Note 1
ف: حدیث شریف میں یہ مذکور ہے کہ ایک شخص دنیا کو نعمتِ تام سمجھ کر اس کے حصول کی دعاء
مانگ رہا تھا تو حضور صلی اللہ علیہ وآلہ وسلم نے فرمایا کہ دنیا کی نعمت فانی ہے اور نعمت تام کی حقیقت تو
دخولِ جنت اور دوزخ سے نجات ہے۔ اور دوسرے شخص نے صبر مانگا تو آپ صلی اللہ علیہ وسلم نے فرمایا:
عافیت مانگ اس لئے کہ صبر تو بلاء کے بعد مانگنا چاہئے اور بلاء سے پہلے عافیت مانگنی چاہئے۔
مرقات 12
Abu Hurairah (may Allah be pleased with him) narrated that Allah's Messenger (ﷺ) said: "Whoever sits in a gathering where there is much idle talk, then says before getting up: 'Glory be to You, O Allah, and praise be to You. I bear witness that there is no god but You. I seek Your forgiveness and repent to You,' will be forgiven for what occurred in that gathering."
Aisha (may Allah be pleased with her) narrated: Allah's Messenger (ﷺ) used to say certain words whenever he sat in a gathering or finished praying. Aisha asked him about these words, and he said: "If one speaks good words, they will be a seal on them until the Day of Judgment. If one speaks evil words, they will be an expiation: 'Glory be to You, O Allah, and praise be to You. There is no god but You. I seek Your forgiveness and repent to You.'"
Umm Salamah (may Allah be pleased with her) narrated that the Prophet (ﷺ) used to say when leaving his house: "In the name of Allah, I place my trust in Allah. O Allah, we seek refuge in You from slipping or being led astray, from oppressing or being oppressed, from acting ignorantly or being treated ignorantly."
Anas (may Allah be pleased with him) narrated that Allah's Messenger (ﷺ) said: "When a man leaves his house and says: 'In the name of Allah, I place my trust in Allah. There is no power nor strength except with Allah,' it will be said to him: 'You have been guided, protected and guarded.' Then the devils will move away from him, and another devil will say: 'How can you approach a man who has been guided, protected and guarded?'"
Abu Malik al-Ash'ari (may Allah be pleased with him) narrated that Allah's Messenger (ﷺ) said: "When a man enters his house, he should say: 'O Allah, I ask You for the good of this entrance and exit. In the name of Allah we enter, and in the name of Allah we leave, and upon our Lord we rely.' Then he should greet his family."
Confidence and text similarity are not editorial verification.
Commentary and footnotes (3)
Note 1
then he should greet his family
(1) The statement "then he should greet his family" - In Fusul al-'Alami: "When entering upon his family, he should greet them first before speaking." As mentioned in Radd al-Muhtar. And in Al-'Alamgiriyyah: "When a man enters his house, he should greet his family. If no one is present, he should say: 'Peace be upon us and upon the righteous servants of Allah.' As in Al-Muhit."
Note 1
قوله
(۱) قوله: ثم ليسلم على أهله وفي فصول العلامي: وإن دخل على أهله يُسلّم أولا ثم يتكلم. قاله في رد المحتار». وقال في العالمگيرية»: إذا دخل الرجل في بيته يُسلّم على أهل بيته، وإن لم يكن في البيت أحد يقول: السلام علينا وعلى عباد الله الصالحين. كذا في المحيط».
Note 1
ف: واضح ہو کہ جب انسان اپنے گھر میں داخل ہو تو گھر والوں پر پہلے سلام کرے پھر بات
کرے اور اگر گھر میں کوئی نہ ہو تو یوں کہے:۔
”السَّلَامُ عَلَيْنَا وَعَلٰى عِبَادِ اللّٰهِ الصَّالِحِينَ۔
ہم پر اور اللہ تعالیٰ کے نیک بندوں یعنی فرشتوں پر سلام ہے۔ (رد المحتار اور عالمگیریہ 12)
Abu Hurairah (may Allah be pleased with him) narrated that when the Prophet (ﷺ) congratulated someone on marriage, he would say: "May Allah bless you, and may He bless for you, and may He unite you both in goodness."
Amr ibn Shu'ayb from his father from his grandfather (may Allah be pleased with them) narrated that the Prophet (ﷺ) said: "When any of you marries a woman or buys a servant, he should say: 'O Allah, I ask You for her good and the good of her nature, and I seek refuge in You from her evil and the evil of her nature.' When buying a camel, he should take hold of the top of its hump and say the same. In another version: For the woman and servant, then he should take hold of her forelock and supplicate for blessing."
Commentary and footnotes (1)
Note 1
ف: واضح ہو کہ بلاء عام ہے خواہ بدنی ہو جیسے برص، جذام اور اندھا پن وغیرہ خواہ بلائے دنیاوی ہو جیسے مال اور جاہ کا حصول وغیرہ اور خواہ بلائے دینی ہو جیسے فسق، ظلم، بدعت اور کفر وغیرہ مختصر یہ کہ ہر قسم کے مبتلائے بلاء کو دیکھ کر یہ دعاء پڑھنا چاہئے البتہ علماء نے کہا ہے کہ جو کوئی بیمار کو دیکھے تو آہستہ سے یہ دعاء پڑھے تاکہ وہ آزردہ نہ ہو اور اگر گناہ گار کو دیکھے تو پکار کر پڑھے تاکہ اس کو عبرت ہو اگر پکار کر پڑھنے میں فساد کا اندیشہ ہو تو ایسے موقع پر بھی آہستہ سے دعاء پڑھے۔ (حاشیہ مشکاۃ12)